THE MATTER OF SOCIAL CLASS

THE MATTER OF SOCIAL CLASS

Australian politicians of the globalist caste will flat out deny that, in 2017, we have an entrenched class system which regulates, and in many ways undermines public life and the ability of citizens to politically organise on their own behalf.

To make our case for, dare we use the term “class struggle” in Nationalist politics we should first give our readers a simple explanation of class structures in contemporary society.

Logically, starting from the top, we have the monied families, those now fading clans of colonial aristocrats whose fortunes were made in the 19th and 20th centuries, on the markets, as graziers, miners or other entrepreneurial adventures.

It is hard to know how much influence such folk have nowadays, their exclusive clubs and rural, baronial cliques are, we are told, on the wane as the younger family members sell up the stations to the Chinese, or other foreign concerns and re-settle in the major cities.

The old families may still be influential, to a point, but they are rarely politically active anymore, beyond donating to, or fundraising for, the major parties; with a few exceptions the remaining graziers and sundry other bluebloods are no longer regularly sitting in Parliament.

In any case these “hidden hands”, if in fact, that is the way they choose to operate, are beyond the reach of grassroots activism, for the time being anyway; as dissidents push in from the margins toward the structures of power they may well reveal themselves, though the major parties would do all they could to screen off their benefactors and power brokers from the public gaze.

The Bourgeoisie are usually on the bottom of the second page of the Financial Review Rich List, they are typically well off and their influence stems from their control of the ebb and flow of, not only commerce but information. 

The Bourgeoisie are usually on the bottom of the second page of the Financial Review Rich List, they are typically well off and their influence stems from their control of the ebb and flow of, not only commerce but information. In this class, we find people who can move laterally through the key areas comprising the structure of power in this country: big business, government, the arts and media industry and academia.

The next, and more visible class would be what we often term the Bourgeoisie, taking the Marxist interpretation; these are the people who, subject to government rule, man the levers of the system of globalist capitalism, as we now know it.

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Bob Hawke and Alan Bond, wealthy yes, but also influential beyond the power of money

Members of this class, just as two examples would include people such as Malcolm Turnbull and Bob Hawke, though they may be spectacularly wealthy by working class standards their main power lies in their freedom of movement through these key decision making sectors of society.

Third on our list is the upper middle class, who could loosely be described as the people who keep those five key structures of power running on behalf of the bourgeoisie; they may be senior bureaucrats, lawyers, union officials, journalists or artists of one sort or another.

Well, known figures in the upper middle class are people of the calibre of Andrew Bolt, Waleed Aly, Peter Garrett, Dick Smith and so forth, people who have limited access to the structures of power but who have made a niche as demagogues, mid level entrepreneurs or successful artists.

Well-known figures in the upper middle-class are people of the calibre of Andrew Bolt, Waleed Aly, Peter Garrett, Dick Smith and so forth, people who have limited access to the structures of power but who have made a niche as demagogues, mid level entrepreneurs or successful artists.

It is in this class that we see values and ideology start to play a role in the social status of its members, rather than the raw power of wealth; we could argue that it is the class from which a lot of lower house MP’s, local councillors and, for want of a better term “community leaders” are drawn.

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Race, ethnicity and creed matter little in the upper classes

It is also at this level of society that race, religion and ethnic background start to really matter in determining social status; whereas the Bourgeoisie is largely blind to such concerns the upper middle class will routinely impose themselves, in a broad sense, as representatives of particular groups in society.

Of course, the politics of the upper middle class tend to be egalitarian, in that they are bound by ethics, codes of conduct and social mores by virtue of the fact that they, unlike the classes above them, have to make a living largely by their own enterprise.

The Middle Class, having a measure of financial security are able to contribute their time and a share of their resources to causes such as sporting clubs, schools, political parties, churches and other community projects. 

Their values are that of the shopkeeper, anyone who has the money can partake of their wares, however, they see themselves as protectors of this broad class of clientele and wish to maximise their sales by catering to every whim and taste of their customers.

So the upper middle-class, when active in the community and thus visible to the two lower classes will style themselves as benevolent and virtuous, taking up the causes of those perceived to be “less fortunate” in the name of equal opportunity for all, as long as everyone knows their station in life.

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The Australian Greens, a solidly Middle-Class outfit

We come then to the “middle”, whom we shall simply term the Middle Class, for the sake of clarity. These are the people who, while not struggling to make ends meet must still work for a living, generally as employees or sole traders; they may own one or two properties, be able to partake in leisure activities and political activism but they have very limited access to the structures of power save by appeal to those higher up the ladder.

The Middle Class, having a measure of financial security are able to contribute their time and a share of their resources to causes such as sporting clubs, schools, political parties, churches and other community projects. They are the rank and file party branch members, the activists, social justice warriors and club men who, while feathering their own nest are able to devote their energy to achieving specific communal goals at a grass roots level, as opposed to the abstract egalitarianism of the Upper Middle Class.

Below them is the Working Class proper, the skilled workers on salaries, university educated or qualified in a trade or profession in most cases they mirror the Bourgeoisie in terms of drive to succeed and financial self interest, but they are mostly apolitical and place little value on the abstract “virtues” of the Upper Middle Class.The Working Class will join trade unions and social clubs if it is in their interest but in general, they are apolitical; they are worldly enough know that they are cut off completely from the structures of power and they tend to resent to some extent those who are supposedly their betters, especially politicians.

The Working Class will join trade unions and social clubs if it is in their interest but in general, they are apolitical; they are worldly enough know that they are cut off completely from the structures of power and they resent, to some extent, those who are supposedly their betters, especially politicians.

This class of builders, office workers, junior public servants, consultants and sub-contractors are self-reliant in that they practice what might be called Anarcho-Syndicalism; they, for the most part, are able to set the price of their own labour and will form temporary, ad hoc partnerships and syndicates in which profits are made.\

the block
The Block, relatable working class archetypes for the mass media age

Generally, this class sees politics as means to an end for the upper classes and views government policy as something which is done to them, rather than for them, to that end there is widespread avoidance of “red tape” and corner cutting when it comes to compliance with rules and regulations.

This is the anarchic part of the Working Class make up if we take anarchy to mean self-rule as opposed to the nihilistic connotations of Bohemian “anarchism”; the anarchic worker, as far as possible, games the system and breaks the law insofar as those laws might inhibit his making a living.

This class of people, in general, will fiddle things to their own advantage in a self-centred fashion but not go overboard into outright corruption or the self-destructive criminality seen in the truly marginalised people, they are thus viewed with a degree of hostility by the Upper Middle Class

Marginalised people are the minimum wage slaves, the itinerants, contract workers, the disabled, pensioners and others who are purposely shut out of the financial-political power structure and spoken over by the middle and upper classes.

The final class of Australian we will call the Marginalised Class, as this is the description which most closely fits their situation, for the most part.

Marginalised people are the minimum wage slaves, the itinerants, contract workers, the disabled, pensioners and others who are purposely shut out of the financial-political power structure and spoken over by the middle and upper classes.

A person on the margins of society has no material security in comparison to the other classes, he doesn’t starve, but progress above the station of the casual worker or, in the case of an infirmity of mind or body, the social welfare recipient, is both extremely difficult and, nowadays increasingly rare.

struggle st
The SBS programme Struggle Street gave us an insight into the challenges, hopes and dreams of some of our most marginalised suburbanites

These are the people whose fragile economic lives are rendered precarious by globalism and who are viewed, in terms of their class, as an impediment to the ambitions of the upper and middle classes; we hear them described as idle, ignorant and quarrelsome, words which might have come from some 18th century nobleman as he contemplated “Les Miserables” on the streets.

We will conclude this article at the point of describing the present class structure with a view to creating an axis for discussion among Nationalists and our supporters; this analysis will be built upon and developed as a reference point as we explore strategies for building class consciousness and, as far as possible, class solidarity among White workers and marginalised people.

Due to class relationships and the antagonism of the upper classes toward working and marginalised people the only way forward is to start on the outside and clear the margins of all the political competitors, opportunists, Bohemians, criminals and controlled counter gangs imposed upon our people by the globalists.

Our talking points on what we call “margin-streaming” here come into play, where we attempt to build a political movement in the wilderness of suburbia, beyond the pale, with such resources and personnel as can be scavenged from the ruins of Globalist Cosmopolitanism.

 

USA: Demonstrators March In National Day Of Action On Immigrant Rights
A shadow puppeteer out on strike 

 

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CTRL-LEFT ICONOCLASM IS PETTY AND DERIVATIVE

CTRL-LEFT ICONOCLASM IS PETTY AND DERIVATIVE

As the culture wars rage on, the Sydneyside Left have now outdone themselves in terms of boneheaded, historically illiterate dummy spitting.

The cretins have made a moonlight, anti-Australia Day graffiti raid upon several statues of historical significance, yet, simpletons that they are, they have managed to tag the wrong naval captain, the wrong colonial governor and the wrong monarch.

James Cook, what is more, made only short visits to Terra Australis, Lachlan Macquarie went home to London once his tenure was up and Queen Victoria, as far as anyone knows, never set foot upon her antipodean colony, none of them has any direct link to January 26, 1788.

Even more astonishing is the fact that all three were generally well disposed toward the native inhabitants of this new world, after the fashion of their time; Queen Victoria, in particular, was well regarded by her indigenous subjects, many of whom saw the monarchy as a mechanism of appeal against their treatment by often tyrannical colonial bureaucrats.

hyde-park
The suspected Hyde Park vandal and his handiwork

Macquarie was even something of a progressive on race relations when he arrived in Sydney in 1810, in our time he would be regarded as a “social justice warrior” and reformer, no administrator is perfect but he was one of the good guys, all things considered.

Of course the picture formed of the monarch by naive Aborigines desperate for the intervention of a greater power to alleviate their poverty and perceived ill treatment was probably wide of the mark, it nevertheless remained a part of their post-colonial folklore until the rise of the currently fashionable, revisionist stream of Australian historical story telling in the early 1970’s.

The cretins have made a moonlight, anti-Australia Day graffiti raid upon several statues of historical significance, yet, simpletons that they are, they have managed to tag the wrong naval captain, the wrong colonial governor and the wrong monarch.

1938-DayMourning
A photo taken in 1938: Protesting Australia Day is not a new idea, you just didn’t see many Whites doing it back then

We would like to point out that this current fancy for iconoclasm among the Ctrl-Left is but another piece of reactionary, copycat behaviour influenced by equally awful and misguided pseudo-socialist groups overseas, particularly in the United States.

Readers will notice that nowadays everything the Australian branch of the Ctrl-Left does is an attempt to directly transplant rhetoric and fashions in activism from other societies; this is due to the fact that their senior members had abandoned the traditional, Maoist influenced but Australian centred tropes popular on the left from the mid-1960’s.

Seattle had a Black Bloc in 1999, so Melbourne had to have one in 2000, New York had Occupy Wall St in 2011, Melbourne and Sydney had to have squatter camps and sit ins as well; rinse and repeat for Black Lives Matter, Opposition to the Trump inauguration and lately a Charlottesville solidarity rally.

These people have no shame, many of the wrinkled faces in today’s Lefty rent-a-crowd flash mobs, we know for a fact, were avid “China Line” Marxist-Leninists in their youth, throughout the following two decades they cynically used the imagery, poetry and folk culture of colonial White Australia as their central motif, in the hope of awakening the “natural Socialism” of the working classes.

Fremantle lefties
Flash forward and every Hippy-Dip White is on the bandwagon, but for how long?

Their hypocrisy has no limit, we have covered, as one example, the hue and cry over the use of the Eureka flag by Australia First Party and the attempt by elements of the new Ctrl-Left to “reclaim” the image in the name of Communists past.

Seattle had a Black Bloc in 1999, so Melbourne had to have one in 2000, New York had Occupy Wall St in 2011, Melbourne and Sydney had to have squatter camps and sit ins as well; rinse and repeat for Black Lives Matter, Opposition to the Trump inauguration and lately a Charlottesville solidarity rally.

So how does that sentiment fit in with their current iconoclastic play-acting and their mad rush to publicly denounce every White explorer, squatter and would-be Bunyip aristocrat of the 19th century?

Nationalists see our history as a continuum, one unbroken line of events in which the whole provides the context for the constituent parts and examining events in isolation is regarded as a fruitless pastime which can only lead a person along the wrong path.

January 26, 1788, and December 3rd, 1854 are inseparable in our political philosophy, to denounce one and attach symbolic virtues to another would be akin to demonising the heroes of Kokoda in 1942 while idealising the A.I.F who fought on the Somme in 1916, only a schizophrenic or a con-artist could wrap their mind around that way of thinking.

Ben hall
Ben Hall, thanks to the Commos everyone who went to school in the 1970’s knows that he was hunted from his station and like a Dog shot down

Right there we have the heart of the matter, the Ctrl-Left, Lily White in hue as it is, comprises a bunch of con-artists and hysterical nutjobs at the top who gather the ignorant and gullible as their acolytes.

This year they are talking about tearing down monuments and going all INGSOC on our national folklore and like their innocent tribal ancestors the urban Blacks are lapping up the lamentations of Ben Quilty, Julia Baird and Bill Shorten.

Nationalists see our history as a continuum, one unbroken line of events in which the whole provides the context for the constituent parts and examining events in isolation is regarded as a fruitless pastime which can only lead a person along the wrong path.

Trouble is, in years to come these same people may well be engaged in another colonial revival in an attempt to capitalise upon the growing discontent among the White workers and marginalised people forced to live under the heel of globalist capitalism.

Do not be surprised, dear reader, if in a few years you emerge from Southern Cross Station to be greeted by a hippy with a Henry Lawson moustache, in moleskins and a leather hat inviting you to the Socialist Alternative wool-shed dance and bush poetry evening.

To a Nationalist who has lived among these progressive dopes for many decades, this is all well within the realm of possibility and those urban Blacks will once again be pushed back to the status of a novelty act in the next failed Leftist play for the soul of the nation.

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Even crappy lefty pub bands from the ’80s may be part of some theoretical Ctrl-Left attempt at Aussie cultural renaissance

JANUARY 26 IS NOW WHITE AUSTRALIA DAY

JANUARY 26 IS NOW WHITE AUSTRALIA DAY

Another day, another giant step backwards by the self-aggrandising, suburban cultural elites which pass for town councils these days.

Darebin Council, which for those not in the know serves a municipality in Melbourne’s inner northern suburbs, has joined nearby Yarra city council in cancelling their Australia Day commemorations. The stated reasons for the action boil down to pretty bog standard White, Bourgeois virtue signalling concerning the British invasion of this continent in 1788.

Egged on by a handful of semi-professional Aborigines and bolstered by an opinion poll which garnered a whopping 81 responses from a population of 147,000 residents, the council resolved to dispense with their January 26 activities and to move the 2018 event back a day as a symbolic gesture of solidarity with the Indigenous peoples of the land.

Local blacks
Darebin’s local Blacks were vocal in the debate over Australia Day. In fact, they were so vocal nobody actually listened to the 147,000 other residents 

To many Nationalists the post-1994 vision of Australia Day is a joke. At at best, the real meaning of the day has been largely excised from the commemorations in favour of globalist cosmopolitan fluff. The 26th is now basically “Immigrants Day” in all but name.

The main purpose of the council run Australia Day activities has been to welcome new immigrants and hold citizenship ceremonies for the newcomers, to the extent that publicly funded celebrations or parades are held in major cities they focus almost exclusively on multicultural themes.

To many Nationalists the post-1994 vision of Australia Day is a joke, at best; the real meaning of the day has been largely excised from the commemorations in favour of globalist cosmopolitan fluff; the 26th is now, basically, “Immigrants Day” in all but name.

The trend toward change and the “Black Arm Band” approach to Australia Day probably began with the actions of Fremantle City council, who have repeatedly, and unilaterally, tried to change the date of the event, to great consternation among residents.

The response by the Turnbull government, in the case of Yarra council at least has been to strip the city of its authority to conduct citizenship ceremonies, with the possibility of a federally run event being held in Yarra on January 26th in spite of the council’s wishes.

Muslims australia day
Australia Day since 1994 has been stripped of any coherent socio-political message besides the globalist-capitalist mantra: “Diversity Is Strength!”

In expectation of such ban being placed upon Darebin too, we wonder what then the dissenting councils will actually present to their supporters in their alternative programme? Presumably some Aboriginal dancing, a smoking ceremony and welcome to country, activities which they already held on Australia day anyway.

Looking at it from the perspective of the patriotic and civic minded rate payer it is probably better that these dissident councillors keep away from Australia Day; why would the public want councillors cheapening the national holiday by officiating over something they do not believe in?

January 26 then, logically, defaults to a day of remembrance for Whites and a day of mourning for Aborigines, which is well and good since the two ethnic groups are the original, and only protagonists in that historical drama, “New Australians” and cosmopolitans be damned.

From an Australian Nationalist point of view, this is a gift punted straight into our laps by these politically naive councillors, who are more interested in signalling their social status and bourgeois credentials than playing the long game.

If the globalists and rootless cosmopolitans wish to walk away from Australia Day in a symbolic gesture toward racial reconciliation then we can only offer the traditional sarcastic advice to someone who has worn out their welcome: “Here’s your hat, mind how you go”.

Beer drinking
Feel free to go overboard with the trimmings next White Australia Day, Nanny is no longer watching 

January 26 then, logically, defaults to a day of remembrance for Whites and a day of mourning for Aborigines, which is well and good since the two ethnic groups are the original, and only protagonists in that historical drama, “New Australians” and cosmopolitans be damned.

Shaming tactics only work on those with a guilty conscience or people afflicted by the (((Old World))) neuroses surrounding race and identity; normal, mentally healthy Whites might whoop for joy and kick up their heels knowing that Darebin and Yarra’s globalist busybodies will now have to keep their beaks out of traditional Australia Day celebrations.

As one Nationalist pointed out to us in conversation: “Nothing these people do ever works!”, so I guess we really should thank the Green and Socialist councillors of Yarra and Darebin for abandoning their right to voice an opinion on who does what on what we can now rightly call White Australia Day, January 26.

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FAIRFAX JOTTER MISREADS SMOKE SIGNALS FROM COOLAROO

FAIRFAX JOTTER MISREADS SMOKE SIGNALS FROM COOLAROO

Fairfax contributor Matt Holden recently penned an article, “The Dallas fire is a reminder Melbourne is not as classless as we’d like to think”, in which he tries, in vain, to make his case for class divides across the metropolitan area.

Dallas, for those not familiar with the layout of Greater Melbourne, is a working class suburb in the North-Western zone, it is one of the green field sites developed largely by The Housing Commission Of Victoria during the 1960’s, that style of commission homes would be familiar to most city dwellers.

The fire in question occurred in a stockpile of plastic products at a recycling plant in nearby Coolaroo, though due to the wind patterns during the several days it took to bring the blaze under control it was Dallas which was most heavily affected by the plume of toxic smoke and ash.

Several hundred Dallas residents were evacuated and forced to spend the night at local community centres according to the emergency response plan activated by the responsible authorities; though greatly inconvenienced by the order to leave there were no serious injuries, loss of life or property among the evacuees.

broadmed-mosque
Soon, mosques will be more common than McDonald’s

Now Dallas is a pretty ordinary neighbourhood in that part of town, people live their lives, raise their families, work, study, run businesses and so forth; the suburb, like those around it, is home to a large number of migrants, particularly from Turkey and Lebanon, as well as their second and third generation family members.

Matt Holden casts a fairly critical eye over the area in an effort to trump up his story of class antagonism, exclusivity and geographical as well as socio-economic divides; Holden doesn’t “go there” on the issue of the area’s large Muslim population, but he hints at ethnic divisions in his analysis.

Several hundred Dallas residents were evacuated and forced to spend the night at local community centres according to the emergency response plan activated by the responsible authorities; though greatly inconvenienced by the order to leave there were no serious injuries, loss of life or property among the evacuees.

The issue of median house prices is raised in the article but in reality, this means little, like so much of the new demographic data available to the layman, via the 2016 census, it is largely a matter of perspective gained through local knowledge.

The quality and age of the housing stock as well as the settled nature of the community would be factors in suppressing the turnover of real estate and the median sale price, not necessarily structural, societal inequality or class chauvinism.

Dallas appears to have a large number of families with children, which is what we could expect from an area which is 49% Muslim; few families would want to leave such an enclave, especially if the rent is relatively cheap and few outsiders would want to move into an area dominated, socially and economically by an ethnic group which is not their own.

Holden cites overseas research into social habits to bolster his thesis that Dallas residents have no choice but to live by the side of a rubbish recycling plant, claiming that the upper middle class purposely corrals off all the finer things in life from the lower classes.

ilim college
Aussie schoolgirls make up for our racist, Christian past

He further claims that disparity in educational outcomes, low-quality government schooling and a lack of private schools is somehow imposed upon the residents of Dallas by the upper echelons.

This conclusion is in no way borne out by the census numbers; students living in Dallas attend private schools in numbers three times the state average in the primary years and double the average in the secondary system. It should have been a no brainer for any competent journalist to conclude that Muslims like to live close to the Mosques and private Islamic colleges which are mostly situated in the West, (which we are assured are among the best schools in the state) just as the bourgeois Anglos or Chinese nouveau riche of the Eastern suburbs gravitate to certain school zones.

Dallas appears to have a large number of families with children, which is what we could expect from an area which is 49% Muslim; few families would want to leave such an enclave, especially if the rent is relatively cheap and few outsiders would want to move into an area dominated, socially and economically by an ethnic group which is not their own.

We could argue that the Muslims of Dallas are in fact getting the better deal in some ways due to the fact that they do not have to shell out millions of dollars just to live close to their preferred schools, they get all the benefits and less of the burden given that their suburb is far from the hell hole described by Fairfax.

The problem  is not socioeconomic class in this instance, especially in relation to the fire emergency. The recycling plant, if properly run, is not a particularly dangerous facility by which to live; the lax management practices and corner-cutting found on site by the authorities were the cause of the fire. These factors were no doubt influenced by the diminishing returns from recycling plastic in the current economy.

The implication in Holden’s article is that such a facility would not be tolerated in the affluent Eastern suburbs, and that the bourgeoisie would use their clout to have it shut down as a health hazard before any adverse impacts on their community.

Who can say one way or another? We suspect that Holden’s attitude stems from the fact that people of his social class wouldn’t like to work in a recycling plant, so they see no benefit in having it in an urban setting; the inhabitants of Dallas and surrounds might have a different view given that blue collar jobs are becoming harder to find in the globalised economy.

One way of looking at Dallas is as an intentional community which is developing in accordance with the tastes, needs, and aspirations of its ethnic majority groups; this is not without precedent in Victoria and is a predictable result of the programme of multiculturalism.

We suspect that Holden’s attitude stems from the fact that people of his social class wouldn’t like to work in a recycling plant, so they see no benefit in having it in an urban setting; the inhabitants of Dallas and surrounds might have a different view given that blue collar jobs are becoming harder to find in the globalised economy.

Take for example the ostensible, intentional White enclaves of Eltham, Daylesford or Castlemaine, communities where elements of the White middle and skilled/artisan working classes have migrated, en-masse to set up societies catering to their needs, tastes and aspirations.

Instead of Islamic colleges, there are Steiner schools and community colleges, artisan bakers and funky European style Boites stand in place of the Shisha parlours and Kebab joints while the folk festivals of the White enclaves mirror the Eid and Mawlid observances of the Muslims.

Mawlid
Everyone is welcome – to assimilate to Islam

Never the twain shall meet, at least if things stay the way they are, yet this distance has really nothing to do with social class and everything to do with ethnic cohesion and the natural tendency for people to feel most relaxed and emotionally centred when surrounded by people with the same attitudes and aspirations as themselves.

The differences in median family income between the White enclave of, say, Castlemaine and Dallas is a few dollars a week.  Both communities are cohesive, vibrant and stable, yet very different in terms of ethnic composition; leading us to conclude that people choosing to live in these intentional communities place a premium on things outside the realm of purely material prosperity. There are class divides, and Nationalists are well aware of this, but the Dallas fire emergency reveals nothing about the state of society beyond the effects of over 40 years of multiculturalism, in spite of Matt Holden’s desperate attempts to frame it as such.

We understand that our class antagonists operate through the projection of power, via their access to the media, the machinery of state, big business and academia but the author, Holden, being a part of that system is unlikely to ever see things clearly or to admit the truth even if he knew it.

CSF  FINALE
Festival of the Snowflake

DANIEL ANDREWS AND HIS BROWN VAGINA FORCE FIELD

DANIEL ANDREWS AND HIS BROWN VAGINA FORCE FIELD

Victorian Premier Daniel Andrews is an odd duck and no mistake; seemingly a nice enough bloke he is outwardly unfettered by guile or cynicism; yet he is the quintessential “Nebbish”, to borrow from the Yiddish vernacular.

The latest in a long line of baffling publicity stunts has seen Andrews apologising to a throng of Chinatown honchos for the ancient, long forgotten landing tax imposed upon Chinese immigrants during the gold rushes of the 19th century.

There was an aura of weirdness and unreality surrounding this performance, as there is around so much of the premier’s work; who were these Asian dignitaries and what was their connection, if any to the prospectors and fossickers of yore?

Should we simply remit the ten bob poll tax to all persons of Chinese extraction on the off chance that one of their relatives chose to sail across to Port Phillip rather than stiff the customs of their dues and hoof it overland from Adelaide to the diggings?

Clarinda MP Hong Lim claims much of the credit for this venture, which surprises us not a bit, the astonishing revelation, though, is that the apology was two years in the planning.

Daniel-Andrews-2
Schlemiel! Schlimazel! ALP Incorporated!

This absurd pantomime is, however, consistent with a broader ALP strategy to insulate the party and its globalist-cosmopolitan agenda from scrutiny or criticism; the party seems intent on obscuring its machinations behind a screen of ethnics and women, its much publicised “diversity” agenda.

“Should we simply remit the ten bob poll tax to all persons of Chinese extraction on the off chance that one of their relatives chose to sail across to Port Phillip rather than stiff the customs of their dues and hoof it overland from Adelaide to the diggings?

It is obvious to anyone not taken in by the mantra of equality for all that the so-called “progressives” of the current Victorian parliament seek to create a sort of perverse political etiquette wherein certain classes of people are immune from criticism and whose opinions are held to be sacrosanct.

Question a Victorian woman in a position of authority and you are a misogynist Troll; cock an eyebrow at the ravings of a non-White public servant and you’ve dragged us a few more steps back down the road to Auschwitz; dare to challenge a non-White, female companion of the chattering classes and you may as well have immolated a basket of puppies and danced upon their ashes.

Feminists
Feminists used to attack the system, now the ARE the system

This is no joke readers, Daniel Andrews may be all dimples and ill- fitting moleskins but behind the doors of Treasury Place lurk functionaries of a Machiavellian temper not seen since the courtiers of Heinrich Himmler and his Waffen SS.

Of course, we do not hit women, but nowadays we are not supposed to even question them; outright contradiction of Feminist dogma is basically seen by the progressives as actionable “hate speech” and any affront to a Muslim, Asian or Jewish politician is met with a rain of ruin upon the head of the transgressor.

To be serious though, this state of affairs should be seen as a problem for dissidents of all persuasions; if the opinions of certain classes of people are held to be unfalsifiable and their actions as elected officials or servants of the crown are put beyond scrutiny or censure, then democracy is impossible and the corruption just beneath the skin of the ALP behemoth is cloaked from the outside world, once and for all.

“This is no joke readers, Daniel Andrews may be all dimples and ill- fitting moleskins but behind the doors of Treasury Place lurk functionaries of a Machiavellian temper not seen since the courtiers of Heinrich Himmler and his Waffen SS.”

The perimeter wall of ethnicity and gender surrounding the ALP is not hiding anything good or worthy of support by White workers and marginalised people, it merely covers up the machinations of factional cronies, the shady deals with arch-capitalists and would-be suburban property barons and it facilitates the ongoing “culture bust” of globalism.

This is the same rationale as seen in the diversification of the Police service, female officers are less likely to be challenged or attacked by lawbreakers, most criminals will still baulk at hitting a woman even if she is intent on carting him off to the lockup.

Footscray goddess.
The boundless plains of…Footscray

Politicians and public servants whose word is law merely due to their race or gender, who cannot be confronted or challenged because they might burst into tears or make a human rights complaint are cogs in a machinery of a state which grinds on toward totalitarianism at an ever quickening pace.

Feminist politics here deserves a special level of opprobrium since, over the past 25 years it has been fused completely to the globalist capitalist state; in truth, we are no longer looking at a left-right distinction, rather a movement which has forgone revolution in favour of liberal reform.

To close this article and to put the stunning contradiction at the heart of our discussion into words all workers will understand we refer to Marxist social critic John Pilger, who, on the occasions when he is right, is really right:

Today’s liberal feminism is a sinister 21st century variant of historical feminism. It is one key apparatus of many currently being utilised by the capitalist system rooted in patriarchy, misogyny and racism. This nefarious system employs trillions of dollars funnelled through the non-profit industrial complex (via foundations) to protect and expand these formidable power structures. Today’s liberal feminism is a racist fascism, bound by whiteness, privilege and class, that markets reformism and accommodationism under the clever guise of grassroots activism.”

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Pilger is lucky, the zeitgeist conformed to his predictions before senility set in

 

CONSERVATIVE MUSLIMS ARE NO MATCH FOR PROGRESSIVES

CONSERVATIVE MUSLIMS ARE NO MATCH FOR PROGRESSIVES

In our ongoing campaign against Islamophobic conservatives, self-styled civic patriots and those whose primary goal is protecting the interests of the Zionist entity, Nationalists are frequently accused of being “soft” on Islam.

We use the attack word, Islamophobia, in its proper context; that is to say that, in most cases, our enemies on the right are not capable of thinking clearly, nor of behaving rationally around the subject of Islam and Muslims.

It is a fact that the line pushed by these Zio-patriots has become the basis of an asocial internet cult for lonely, dysfunctional and depressed workers and marginalised people.

We hear often enough that it’s better to feel as though one belongs to something bigger than the sum of its parts, even if the whole program is flawed and most of the followers know that the emperor has no clothes.

As any frequent reader of our Nationalist media will observe, the main grievances against Islam expressed by the patriots are fear mongering of one sort or another, or ephemera and trivia gleaned from overseas news sources and conflated with events closer to home.

Nationalists really do not care about the inhabitants of, say Mauritania, Afghanistan or Bangladesh; it is none of our concern whether Islamic jurists push onerous Sharia laws upon the peasants of those regions; nor do we care about the status of women and minorities living under those regimes.

It is a fact that the line pushed by these Zio-patriots has become the basis of an asocial internet cult for lonely, dysfunctional and depressed workers and marginalised people.

We don’t feel the need to mention Islam in every single article we pen or to bring discussions of genital mutilation, halal slaughter or terrorism into our readers’ news feeds simply to shock and traumatise them into supporting a particular point of view.

Islam and Muslims in Australia are, as we see it, at a crossroads of sorts in that by allowing themselves to be manipulated into supporting progressive identity politics they have shackled themselves to a doomed project.

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Progressive Moslem, Toby Cook, is a member of multiracial Civic Nationalist Party for Freedom

As any White Nationalist knows, the whole progressive programme is calculated to bring about absolute equality of all people, by any means necessary, up to and including waging wars of aggression and imperialist adventures.

Since the end of the great European fratricide of the 20th century, progressive subversion has been directed to the sole purpose of eradicating the national, spiritual and communal life of all the White groups across the globe.

It is to this project, genocide according to the rules laid down by progressives themselves, that the modern Australian Muslim, whether he agrees with it or not, finds himself shackled via the umbilical cord of identity politics.

As any White Nationalist knows, the whole progressive programme is calculated to bring about absolute equality of all people, by any means necessary, up to and including waging wars of aggression and imperialist adventures.

The patriots own rhetoric, addled as it is, clearly announces that their targets are Islam and the Left, whom they see as allies at least, co-conspirators at worst; Muslims are therefore held to be equally culpable for the actions of their progressive allies.

We already see Islam in Australia being re-defined by progressives and attempts made to philosophically and physically reconstruct that religion into something which, like the “reformed” Christian and Jewish movements, can be slaved to the globalist liberal project.

The Islamic State group, which all well-informed people regard as a literal manifestation of Mohammedan teachings, routinely berates Muslims in the west for their subservience to the progressive cause, after their duty to their god the main talking point expressed by these Jihadists is the desire to crush the decadent, degenerate and weakened progressive western nations.

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When you see this logo, you know that you will not be blown up without a damn good reason… like, you insulted trannies

As the progressives would have it, however, Islam’s inbuilt militancy and its demands for conquest can be simply sidestepped by liberal reforms to the faith; we see a desire among progressives to neuter Islam, to transform it into something like the Uniting Church.

As all clear thinking people know, though, the progressive project has proven itself to be useless at reconstructing national, ethnic and religious groups via liberal reforms; rather they tend to kill these things with kindness, so to speak, the treatment of Aboriginal children and wards of the state in the 20th century are but two examples.

Muslims would be well advised to avoid entanglements with the progressives since, from the White population, there is already great enmity toward their oriental faith and its adherents just on the basis of its basic incompatibility with our way of life; alliances with the widely hated progressives only strengthen the conviction that there must be something on the nose in Islam.

As the progressives would have it, however, Islam’s inbuilt militancy and its demands for conquest can be simply sidestepped by liberal reforms to the faith; we see a desire among progressives to neuter Islam, to transform it into something like the Uniting Church.

Islam in Australia can only ever return to what it was before the 1990’s, a little known but tolerated minority grouping which stood aloof from the mainstream and stayed out of politics.

Any opportunism by Muslims while under the wing of the progressives will backfire due mainly to the fact that, while many are prepared to ignore Muslims most of the time, a good many of our people seek to crush the progressives and globalist liberals.

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Tolerance of other religions could be taken as insufficient devotion to your own

The Zio-patriots claim to have solutions to the “Muslim problem”, all of which are ill-conceived, immoral, impractical and, if carried to fruition, would likely see any hypothetical “Patriotic” government hauled before the International Criminal Court on charges of committing acts in preparation for genocide.

The Nationalists Primary Solution, however, the move to heavy immigration restriction would see adherents of Islam in Australia having to fall back on their own resources; with foreign-born Imams and Muslim immigrants unable to enter the country, coupled with the removal of state funding for all faith-based schools we would naturally expect the character of the local Islamic community to change over time.

Under current immigration rules, foreign-born people with serious criminal offences to their names can be deported to their home country, in most cases; the issue of immigrant crime could be largely solved by tightening this regime to include charges arising from less serious anti-social behaviour, such as persistent flouting of the road rules, habitual drug use, welfare fraud and so forth.

Any opportunism by Muslims while under the wing of the progressives will backfire due mainly to the fact that, while many are prepared to ignore Muslims most of the time, a good many of our people seek to crush the progressives and globalist liberals.

Further to that, allowing aspiring Jihadis to leave the country forever, to renounce their citizenship and leave Australia for whatever fate their god has in store for them on a one-way ticket would go some way to solving the expensive and time-consuming problem of detecting and preventing such excursions.

As we can see, under the Nationalist Primary Solution, the more troublesome aspects of hosting a Muslim minority, the crime, the problematic religious fanaticism and anti-social behaviour could be alleviated, if not removed altogether, all by peaceful, legal means.

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A world of regret in the making

You see, comrades, Nationalists have no interest in traumatising the whole country with pogroms, deportations and persecution of people who have done nothing wrong; can you imagine what rounding up and deporting close to half a million people would do to our society?

Our Primary Solution puts the ball in the court of the Muslims, if we rid their community of troublemakers, parasites and fanatics but otherwise leave them alone, then they have the option of living here as a minority with all the same rights and obligations as everyone else.

If however, they want a more authentic life in submission to Allah then there are over 50 countries which would be able to provide just that.

As we can see, under the Nationalist Primary Solution, the more troublesome aspects of hosting a Muslim minority, the crime, the problematic religious fanaticism and anti-social behaviour could be alleviated, if not removed altogether, all by peaceful, legal means.

As it stands, though, the Muslim minority in Australia is being led down the path to further conflict with Australians due to the opportunism and corruption of their spokesmen, the infiltration of the faith by progressives and converts with other agendas besides religion and the subversion of traditional values by Leftist and liberal reformers.

The real choice for Muslims is not East vs West, it is whether they want to live their lives as they choose, albeit with no support for their faith from the state; or whether they will allow progressives to reform Islam and remake it according to their ideals.

The reality is that Muslims have to ask themselves if they want their faith to become a joke, like some of the progressive, mainstream Christian churches.

Does anyone, in fact really want to see secularised Mosques under the direction of, say, transvestite Imams as the call to prayer is delivered by a White, Lesbian Muezzin? How would that ensure peace and good order in our most “vibrant” suburbs?

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See, it’s like… um… you know when… ah, fuck it