A POLITICISED VICPOL STRUGGLES AGAINST THE BLACK UNDERTOW

A POLITICISED VICPOL STRUGGLES AGAINST THE BLACK UNDERTOW

African gang crime in Melbourne is, as we all know, out of control in certain suburbs; in Tarneit, Sunshine, Melton and Flemington the problem is out in the open and beginning to impede upon the lives of ordinary working class people.

To be sure, there is a degree of hysteria surrounding African gang crime, however this is mostly a normal response to an extremely violent, unpredictable and irrational group of people; the fear of a group of twenty Black thugs, high on Ice and armed with edged weapons kicking in your door at three in the morning is very much a reasonable apprehension for the workers of the outer Western suburbs.

We will not labour the point here, it is obvious to anyone, even the most fanatical “Anti-Racist”, that people from the Horn Of Africa who arrived under the refugee resettlement program from the mid-1990’s have largely failed to thrive and that no amount of coddling, or turning a blind eye to their dysfunction will slow their inevitable decline into a widely despised minority.

If the Africans are the errant children of multiculturalism then we can put much of the blame for their horrible behaviour upon the parents and midwives of the refugee disaster: the “do-gooder” politicians, the profiteers and scumbags of the refugee resettlement industry, the opportunistic priests and ministers of the mainstream churches and the cynical armchair revolutionaries of the Refugee Action Coalition.

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Ecoville community centre in Tarneit, an expensive local resource trashed by African gangs

The trend these days among the chattering classes is for collective amnesia to set in every time a discussion of the causal factors concerning African dysfunction arises; the events of the prior decade, the tensions between Left-Wing lawyers, Police command and politicians effectively led to a decade-long “hands-off” mentality towards Black youth gangs.

The recent history of the African minority in Melbourne was marked by a couple of significant events which led directly, most would agree, to the present state of affairs; the Sunshine police station “racism” affair and the successful lawsuit by social justice advocate Tamar Hopkins against Victoria Police on behalf of several Africans who had alleged Police brutality.

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Tamar Hopkins, Peter Seidel and their clients in a lawsuit against Victoria Police; police brutality is real, we just don’t accept there is an ethnic bias, they bash anyone if they think they can get away with it.

We can accept that Pig brutality toward young people is an ongoing problem, we just don’t accept that in 2017 there is a systematic bias against coloured kids which warrants such an extreme reaction from Anti-Racists; certain people seem to want want a Black Lives Matter Movement at any cost, even if it means stirring up racial grievances to achieve that end.

Police command under Christine Nixon and later Simon Overland and Ken Lay caved into what amounted to only moderate pressure from the social justice warriors and began a purge of “racist” officers accompanied by a drive for cultural change within the rank and file of the service.

What this amounted to, in the minds of ordinary citizens and certainly among the Negroes, was an order from the top that police were not to interfere with the Africans and a feeling among officers that actually doing their job and chasing down Black criminals was neither worth the hassle due to the refusal of judges to convict them, or career suicide as any trivial complaint by offenders would likely see the hapless general duties cop sacked, if not charged themselves.

We can accept that Pig brutality toward young people is an ongoing problem, we just don’t accept that in 2017 there is a systematic bias against coloured kids which warrants such an extreme reaction from Anti-Racists; certain people seem to want a Black Lives Matter Movement at any cost, even if it means stirring up racial grievances to achieve that end.

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In 1996 21-year-old Corinna Horvath had her face smashed in by Victorian cops, years later she was represented by none other than Tamar Hopkins in an action against the state

This is how we arrived in 2017 with a small but totally lawless African sub-culture literally raping and pillaging on the margins of society, whatever they were when they arrived from the dark continent, whatever limited potential their children had has been trashed distorted by overindulgence, lack of discipline and the unrealistic expectations of unhinged social justice warriors.

While African and Islander gangs were running amok in Sunshine and Broadmeadows the Cops were planted at railway stations, armed with metal detectors searching Asian students and White pensioners for concealed shivs as approving media crews looked on to “keep them honest”.

We generally avoid epithets on this blog but it is plain to see that the system, by a process of “Californication” turned them from African migrants into “Street Niggers”, that the SJW’s probably wanted Will Smith and Jada Pinkett as their ideal but instead, they created Letalvis Cobbins and Vanessa Coleman.

Crime is a hot topic generally but there is the sense among Melbournians that we are over the hump, so to speak, of the Ice epidemic among the poor and marginalised White population and official statistics tend to back this conclusion; crime is on the wane and the specific types of crime and mob action carried out by the Blacks are almost unheard of among other ethnic groups.

These facts make the recent comments by Police commanders even more infuriating, on several occasions officers above the rank of Inspector, including Acting Commissioner Shane Patton and Superintendent Therese Fitzgerald have denied the ethnic-racial aspect to the African crimewave stating that their flash mobs, muggings, riots, carjackings and home invasions are part of a pattern of behaviour common to “all youths”.

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The ICR system was a joke, it emboldened the crooks and race baiters by initiating unnecessary stop and search actions just to prove that the system was being used

Youth crime is somewhat of a problem in Victoria, we cannot deny it, but if the Police are going to spread the blame and crack down on “all youth” for the sake of anti-racism, when we know that street gang crime, the crimes which strike the most fear into the hearts of families, are pretty much restricted to the African and to a lesser extent Middle Eastern and Pacific Islander minorities then we have a problem.

We have seen the ludicrous spectacle of politically correct police crackdowns before: who recalls the risible prohibited weapons blitz of the late noughties?

While African and Islander gangs were running amok in Sunshine and Broadmeadows the Cops were planted at railway stations, armed with metal detectors searching Asian students and White pensioners for concealed shivs as approving media crews looked on to “keep them honest”.

So too the trial program set up after a campaign of intense whining by Anti-Racists, where police dispensed receipts for every interaction they had with “youths” was scrapped as useless, counterproductive and an all around waste of time.

If they intend to crack down on all youth crime they need to justify this with proof and, if nothing else, ought we not be warned of the dangers of these hitherto invisible non-African gangs for our own safety?

It has come to the point where the Pigs have to put up or shut up as far as ethnic bias in street crime is concerned, if they have evidence of gangs of up to two hundred White youths, or any other ethnicity for that matter, running wild in the suburbs and attacking people going about their normal business then they should publicise this information.

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Assistant Commissioner Shane Patton won the booby prize when his boss took sick leave, he’s now in the hot seat as another summer of African gang crime gets underway.

If they intend to crack down on all youth crime they need to justify this with proof and, if nothing else, ought we not be warned of the dangers of these hitherto invisible non-African gangs for our own safety?

After all, we know to avoid certain parks and the areas where African gangs congregate; shopkeepers and business owners in the outer West have already taken precautions to mitigate the threat of mob attacks by Blacks on their premises, even if that amounts to letting the Negroes walk out of the shop with armfuls of goods lest they turn on the staff with fists and concealed weapons.

Time, we say, to name and shame all youth gangs, to make public note of their habits, home turf and all relevant information necessary to the maintenance of public order and safety; otherwise the unpleasant reality is that hard truths must be accepted by police command and their allies in the political or social justice spheres; they must be dragged, kicking and screaming no doubt into, at the very least, a frank discussion of the explicitly ethnic character of gang crime in Victoria.

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The owner’s vision of Ecoville park: notice that this artists impression failed to include ice addled Africans fighting on the lawn, obscene graffiti and and all the seating smashed into kindling
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TWENTY FIVE FANTASTIC THESES ON FASCISM: A REPLY TO SHANE BURLEY

TWENTY FIVE FANTASTIC THESES ON FASCISM: A REPLY TO SHANE BURLEY

Shane Burley of the Black Rose Anarchist Federation website has favoured observers of alternative politics with an article outlining his Twenty-Five Theses On Fascism.

By James Hillman

Without conducting a tedious point by point examination of his theory of Fascism in the post-modern era we will nevertheless confront Burley’s hysterical, reactionary screed on the historical continuity and mass appeal of so-called 21st-century neo-Fascism.

This brand of Anarcho-Idiocy should be laughed back into the oblivion of cyberspace by all right-thinking people, however, as we all know, the basic principles of this anti-Fascist argument are being adopted by globalist-capitalist public relations officers to further the interests of the international commercial elites.

It would appear to the casual reader that Shane Burley is singing from the same hymn sheet as the evangelists of hyper-consumerism, indeed his thesis puts him in a very safe space; his views would tend to endear him to the proponents of totalitarian humanism with their dreams of a global village inhabited only by consumers.

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Antifa: The guardians of the political vacuum caused by the retreat of the Left

These 25 talking points, even though they are repetitive and obtuse in parts scream Bourgeois adventurism with every line, Burley puts so many theoretical roadblocks in the path of grassroots radical action, applies so many caveats to working-class mobilisation that we might imagine him, in silk cravat and frock coat, swooning on his embroidered chaise through the effort of writing his polemic.

This brand of Anarcho-idiocy should be laughed back into the oblivion of cyberspace by all right thinking people, however, as we all know, the basic principles of this anti-Fascist argument are being adopted by globalist-capitalist public relations officers to further the interests of the international commercial elites.

The basic threads in this neurotic, overly tightly wrapped tapestry of nonsense are that Fascism is everywhere hoovering up doctrine and practical political measures from all tendencies; that even though the Left have all but submitted to the global money power and abandoned radical action the anti-Capitalist efforts of anyone not explicitly identifying himself as an Anti-Fascist must be de-platformed, physically attacked and, if possible, utterly destroyed.

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The neo-Fascist elements gravitating toward the Alt-Right are just as much blocking force in the road to radical change

Under Burley’s model it is forbidden to hold views which amount to a Third Position, it is unacceptable for anyone to  carry out activism in the political spaces lately abandoned by the Left; “Fascists” should be prevented at all costs from agitating against capitalism and war, for working-class unity or in solidarity with movements of national liberation in the Third World.

In essence, we have a theory which places the Anti-Fascists in the role of ideological squatters, a loose assemblage of people who occupy political spaces merely so that nobody else may utilise them to radicalise and mobilise the working class and marginalised people.

All that these Anarchists are doing is behaving in a manner identical to their globalist-capitalist sympathisers, this approach is akin to the mentality of the property speculator who buys up cheap apartments and leaves them empty as they appreciate in value; it drains his capital in the short term and denies working people a place to live, creating a social deficit in the hope of future profit.

In essence we have a theory which places the Anti-Fascists in the role of ideological squatters, a loose assemblage of people who occupy political spaces merely so that nobody else may utilise them to radicalise and mobilise the working classes and marginalised people.

The post-modern Left as exemplified by the Black Rose writers are holding political spaces aside for some future, utopian mass movement of a cosmopolitan character, in the process draining the political capital of the radical Left through their violence toward opposing tendencies and their tolerance toward, if not outright collusion with capitalist interests.

It is no wonder that Civic Patriot groups are intruding upon the politically vacant, yet energetically policed spaces notionally held by Anti-Fascists; for all Shane’s blather about entryism and co-option of Left tactics it is plain to see that the Civics are moving in upon a political vacuum, effectively a clean slate upon which to write their own dogma once the rabble squatting there has been run off.

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Team Idiot, the Civic Patriots, will take any opportunity afforded them, to muddy the waters and dilute the core nationalist message of White survival

There is a danger here too that other tendencies, with whom the Nationalists have much in common, in their efforts to take the reactionary anti-Fascists head on and break their hold on these spaces would similarly occupy them only to leave them ideologically vacant.

We refer here to the issue of subcultures and the club mentality, as opposed to radicalised cadres prepared to settle into the unflattering roles of, say, anti-war protestors, city councillors or grassroots advocates for the White ethnic group.

There is simply no time left for playing the Antifa at their own games, we cannot afford another fifteen year cycle of clubs and gangs, of edgy internet banter, ironic Roman salutes and any of the other artefacts of the great meme wars of the early 21st century, or the brothers wars of the 20th.

Anti-Fascists such as Burley rely heavily on strawman arguments, misinformation, fiction and the creation of satirical dramatis personae for publicly identifiable dissidents; the Fascists to which he refers are largely caricatures invented by the left for their own ends.

In reality we cannot fight fire with fire, we cannot adopt the same tactics used by the Anti-Fascists lest they produce identical outcomes; bear in mind always that the reason they adopt this hysterical, authoritarian position is that they are, in principle, totally against the idea of any form of politics at all.

We could point out here that the Australian pioneer ethos, that wellspring of the Australian Nationalist movements is fundamentally a form of Anarcho-Syndicalism and that, contrary to their utterances, the Anti-Fascists oppose any and all manifestations of that primal national character, that they are anti-political to the core and as such cannot ever fully occupy the political landscape and develop a coherent, much less a democratic movement.

It falls upon Nationalist dissidents and their allies to not only challenge these ideological squatters and enablers of the money power, to fight them for the power vacuums in post-modern politics, but it is incumbent upon us to radicalise and motivate our people to hold them and establish concrete political principles and a framework for collective action with which to fill the void.

There is simply no time left for playing the Antifa at their own games; we cannot afford another fifteen-year cycle of clubs and gangs, of edgy internet banter, ironic Roman salutes and any of the other artefacts of the great meme wars of the early 21st century, or the brothers’ wars of the 20th.

The time to move is now, the real Left is in retreat and the field of struggle is being squatted by ragpickers, retards and Bourgeois dilettantes, meanwhile immigrants flood in, the suburbs degenerate into something reminiscent of A Clockwork Orange and the globalist money men consolidate their power as they count their loot.

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Anti-Fascists refuse to confront the real problem because the solutions are incongruous with the arcane codes of conduct underpinning their fantasy world

THE VOTE THAT SPLIT WHITE AUSTRALIA

THE VOTE THAT SPLIT WHITE AUSTRALIA

Scenes from the revelry of the Yes camp this week uncomfortably revealed just how White it is.

For too long decadence has been sold as a virtue, thus the invidious message coming out of the Same Sex Marriage vote is that us Whites are the ones tearing down our own Christian values, and not some abhorrent foreign parasite. This cannot be ignored unless you buy into conspiracy theories, in which case, the vote was rigged.

We wouldn’t discount that possibility, but, truthfully, it’s unlikely. If you can read the writing on the wall then all signs point to the Yes vote being the overwhelming consensus of half of our fellow countrymen. Resisting this is undignified. Remember how the Alt-Right laughed at Hillary supporters demanding a recount after Donald Trump won the US Presidency? Well, that shoe is now on our foot.

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The Queer lobby, in all its incessant variety: the freaks and transsexuals, the trans-genders, fags, dykes, AIDS fairies and all the derivatives of counter-heterosexuality no decent person would know of or comprehend, both they and their SJW champions are White. Post-vote analysis revealed how it was the heavy migrant safe Labor seats such as Blaxland in NSW and Calwell in Victoria that predominantly ticked the No box.

This is a bitter pill to swallow for those of us White Nationalists who’ve been pushing the concept of race realism. We must now soberly confront that reality — that our own race resoundingly rejects our message. It is non-Whites standing firmest for family values, modesty, and moral stability.

You will hear all the reasons why this is the case and the most likely will be that “it’s the Jews”. We know for sure the Jews will be delighting in our discomfort but to surrender our own culpability for the choices of our people — to suggest that we are so pliable that Jewish Supremacists can twist us up like origami figures as they please — is to belie our argument that we were ever a masterful race to begin with.

No, sadly, we did this on our own, and if we are honest about history, then this is just another chronological step towards the White liberal nirvana where we cease to exist just to be sporting to the ‘lesser races’ that outnumber us in the multiple digits. After all, it was Whites who abolished slavery; it was “cisgender” White males who recognised women’s rights and gave women the vote; it was Whites who enshrined ‘civil rights’ favouring alien peoples who are culturally erasing us from our own civilisations, inheritance, and birthright.

Whites are on a constant quest to emancipate one victim or another regardless of whether or not the object of our protection is actually in bondage. Moreover, these deeds pass without thanks, much less acknowledgement.

Given this evidence, it should be much easier to dispel the universal prejudice that insists we are a nation of bigots. It should be, but it won’t, for the same reason that the Yes vote got through — because the problem isn’t so much other races as it is our own. Yes, it is other Whites labelling us ‘a nation of bigots’, and censoring ourselves over imagined misdeeds to those poor races these self-appointed conscience-bearers among us hypocritically condescend to without even realising it. It is other Whites who foment the atmosphere wherein our status is reduced on dubious egalitarian grounds.

See, what we have here is a struggle within the White race itself; a fight for a dominant idea of what Whiteness means. For instance, it is no accident that Nationalists are White, but so is Antifa. Therefore, the war is not outward, but inward, and rather than sink into a negative pit of crippling despair over this rude truth we must make contingencies to readjust our strategy, revise our enemy, and prepare to fight our own kind. Whites are divided in two, and there is no amount of proselytizing that will win that lost half of our race back to us — it simply has to be dominated, or decimated.

If Whites are to survive we will have to turn against family, friends, and foe alike.  The Whites who want to live will have to “come with” the Terminator.

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EXIT HOMOPHOBIA, ENTER HETEROPHOBIA: “SODOM” VOTERS PROVE DEMOCRACY IS EVIL

EXIT HOMOPHOBIA, ENTER HETEROPHOBIA: “SODOM” VOTERS PROVE DEMOCRACY IS EVIL

Scrawled in pink chalk on a Sydney pathway in the wake of today’s vote on the Sodom Law were two words, “Love Wins.”

This is a propagandistic slogan if ever there was one. We should know since we’ve come up with enough of our own.

Once you’ve understood the slogan’s referential function, deduced its expressive function, surmised its conative function, fathomed its phatic function and flipped by its contextual function you’ll realise what the slogan would properly mean separated from the sentimentality of its addresser is that “institutionalized love wins”. Once you’ve dealt with that dialectic you should be free enough from the propaganda to deduce that this has nothing to do with ‘love’.

Love doesn’t require the formal acknowledgement of an institution to prosper and in fact, it is more likely to stifle and suppress that love.

Moreover, you must grapple with the logic of tearing down the pillars of an institution to institutionalise that which the former pillars existed to ensure did not endanger the institution that was in place to safeguard against what the new institution formally validates. Meaning, there was, beyond what the Cultural Marxists who voted Yes perceive, more to the institution of marriage than “love”. Indeed, it was a social contract beyond enshrining the rights of deviant minorities into law.

But before we use the word deviant we must now readdress the contextual relevance of that word since deviancy can only really be determined by the majority of society and policed by its agents of social control, such as the media, lawmakers, academics, politicians, Waleed Aly and so forth.

Even here we have a problem since the degenerate homos who have won this “right” to smash apart a sacred pact between a man and a woman are not of themselves in the majority but the reverse. It is their agents who are in the majority.

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Consider this when putting shekels in the coffers of these corporations who have forced upon us the reign of everything abominable to a healthy society

For that matter, the vote only passed by a rabbit’s dick of 7% with some Labor electorates like ‘Calwell’ in Victoria, named after our Nationalist Aussie hero Arthur Calwell, doing us proud by voting No. Now it is down to the traitor political class to pass this bullshit law and applaud themselves for having totally fucked everything that this country once stood for. It is now in the hands of the banks, corporations, and the hedonistic consumers who keep their share portfolios fattening with profit. This same-sex marriage vote was, after all, pushed heavily by media and the corporations.

Anyway, having digressed for a moment, we have ascertained that the majority has granted the minority an unequal representation among the majority. If we tie that back to what social science once understood about deviancy we now have anyone from the former institution who is strident enough to hold firm to their beliefs cast on the outside of what society now upholds to be ‘normal’. The respectable is now the outsider and the deviant is the pillar of this brave new society.

Since we’re talking about institutions, it seems fair to acknowledge that garbage from the baby boomer generation who trampled this filth into our lives — who inculcated these Cultural Marxist codes into the heads of our youth via the institutions they took over — were the ones who loathed the very concept of the institution of marriage. Their lot burned their bras and jockstraps and went in for “free love” and threw things at Servicemen returning from the horrors of America’s doomed war in Vietnam.

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This is an SJW two-fer deal, yet get the dyke White woman with the black dyke and they may adopt a White male baby and kill it

Yet, here are the fruits of their decades of campaigning — they have killed the social and religious premise of marriage. They have redefined it and in doing so have set in motion an entire wheel of social changes that will exclude, criminalise, and disadvantage all of those whose ideological and religious convictions now place them as an “other”.

The despised “cisgender” White male; the devout Christian; the fervent social conservative are all now outside of that societal approval and therefore beyond the gates of the institution which ironically once upon a time they were the most ardent advocates for.

Any parent who doesn’t wish their child to be taught the finer points of buggery by a genderless freak reared in the social laboratory of modern society will be demonised, ostracised, and — if they aren’t just patronisingly dismissed as absurdly quaint — used as an example of that which is abhorrent to this newfangled society based on repudiated gender and opposition to the fundamentals of nature. Any Christian who refuses to accommodate a reception or conduct a marriage between freakish gender-confused parties will be sued, vilified, hounded, doxed, and probably beaten up by roaming squadrons of Nazi Dykes, Faggots, and Transgender Chemical commandos.

It will be ironic to see how they must now shuffle their hierarchy of victimhood to accommodate the obvious dissension of devout Moslems, which are still currently a protected species in the Social Justice Warrior red book.

Now they need another cause; now they’ve run out of steam there is another minority group whose interests must usurp that of the majority until there is nothing left but until the day invading armies of Chinese soldiers paint the walls with their soft, squishy, fucked-up, chemically-altered brains.

Yes, folks, we are on the road to being a PC Police State, just like England.

EDIT: After we went to press with this item out came the images from the unscheduled orgy at Hyde Park where fairies, fags, dykes, princesses, lady boys, he-girls and every kind of pervert combo imagined in this age of decadence, got straight down to exposing themselves and cavorting in a manner that would, in saner countries, have them all shot.

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A bizarre dyke with hairy legs, hairy armpits struts half-nude (blarrggggh) in a major Sydney park because that’s what the world will be like now that the Yes vote got through by a whisker.
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Broad daylight and the green-light signals for the degenerate exhibitionists. That’s nothing, but, wait till you see the latest dog-collars, leashes and leatherwear for next year’s Back to School uniforms!

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BOURGEOIS PERVERSIONS AND THE TRAP OF GLOBAL EQUALITY

BOURGEOIS PERVERSIONS AND THE TRAP OF GLOBAL EQUALITY

If there is one demographic, or social stratum, which regularly draws the ire of UNA bloggers it is the waffling bourgeoisie and their nominally empty-headed offspring, who sound off like a battery of howitzers every time an issue of so-called “social justice” is inserted into public discourse.

Take young Frances Abbott, the middle child of Tony and Margie, who, channelling Mary Bennet, the middle sister in Jane Austen’s Pride And Prejudice, felt moved to put forth a Vlog on matters of love, romance and tier-one Lesbianism in support of same-sex marriage.

Quoting the experience of her aunt, Christine Forster, who is a middle-aged homosexual convert, Frances declared that people “cannot help who they fall in love with” and that “love is unexpected”.

Just in case it is not already painfully obvious, to form such opinions Frances Abbott must have led a sheltered life, as have the multitude of other nitwits peddling the “Love Is Love” message in order to guilt-trip voters into supporting SSM.

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Bourgeois Bikini Babe Frances Abbott: all brawn, little brains

If homosexual relationships are based on love then it is clearly a completely different form of bond to opposite-sex unions; in which, as lifelong spinster Jane Austen herself observed, there are much more considerations than “love” to be taken into account when making a match.

In its most basic, and most commonly understood form the pair-bond between man and woman is based on a partnership to take on the challenges of the world together and raise children, if they are lucky the spouses will get along well and, in time, come to love each other.

Just in case it is not already painfully obvious, to form such opinions Frances Abbott must have led a sheltered life, as have the multitude of other nitwits peddling the “Love Is Love” message in order to guilt-trip voters into supporting SSM.

In most cases in which men and women marry for love, the unions quickly fall apart as the realisation hits home that such a marriage is lacking in substance, has no direction and no real reason to exist aside from the vanity, or unrealistic expectations of the spouses.

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The Bennet sisters scan the horizon for well-endowed suitors

Of course we understand the reasoning behind the patter which upper-class twits such as Ms Abbott have been trained to parrot, we can never, ever describe homosexuality as a choice, nor credit homosexuals with the agency to make their own decisions; rather, according to Globalist social convention, they are subjects whose vital nature is simply something which has “occurred”.

Here we find another point of difference, which also gives the lie to the calls for absolute equality for all: heterosexuality is very much a choice, yet we are taught to believe that homosexuality is something which “just happens”.

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Guess which other global capitalist side project also poo-poohs the idea of free will?

Everyone over the age of consent has a choice in the matter of whether they engage with other people in sexual behaviour, or not; we all make that decision at some stage in our lives and even falling in love is a series of conscious steps and adjustments to our own lives by which we accommodate a partner.

If homosexuals are not going through these processes and are subject to the whims of some deity, or hidden forces in the universe then equality will remain a distant dream, regardless of the outcome of the postal survey and subsequent parliamentary vote.

Everyone over the age of consent has a choice in the matter of whether they engage with other people in sexual behaviour, or not; we all make that decision at some stage in our lives and even falling in love is a series of conscious steps and adjustments to our own lives by which we accommodate a partner.

Of course, we know full well why this meme has been propagated, that in fact most people who begin their intimate lives in the homosexual world are actually deprived of choice by virtue of, in the main, having been seduced and manipulated into that lifestyle by self-serving adults while in their early teens.

This detail, however, is beyond the scope of our discussion and, as we have stated before, we simply do not care enough about homosexuals, their tiny queer sub-culture or their struggles against normal society to develop an in-depth critique of them as people.

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Omar Mateen was homosexual and Muslim, obviously  the Pulse nightclub outrage “just happened”

As ever, we at UNA are interested in the bigger picture and the picture of Globalist equality, that synthesis of second-generation Communism and multinational corporate hegemony, has come into sharp relief during the SSM debate; the man behind the curtain pulling the levers has been revealed.

It should fairly clear to all that globalist capitalists have something to gain from watering down the concept of free choice in the masses, that people who see themselves as subjects living under a doctrine of equality laid down by the bosses are more likely to be passive consumers than political agitators or dissident thinkers.

It should fairly clear to all that globalist capitalists have something to gain from watering down the concept of free choice in the masses, that people who see themselves as subjects living under a doctrine of equality laid down by the bosses are more likely to be passive consumers than political agitators or dissident thinkers.

“Things just happen” only to subjects, rather than workers in charge of their own fate; subjects are drafted into the military against their will, they are unfairly taxed, sold shoddy goods, given poor quality housing, or arbitrarily arrested and jailed; this is why most forms of monarchy, dictatorship and theocracy have such a bad reputation.

What “Love Is Love” in its proper context, globalist cosmopolitanism, ultimately boils down to is that we are all no greater or more able to master our own destiny than that young child whose choices are limited by the actions of the adults around them; that we are apt to just fall into situations and that it is advisable simply to go with the flow rather than resist or seek our own autonomy.

 

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Agents act, subjects are acted upon, inshallah

 

THE MATTER OF SOCIAL CLASS

THE MATTER OF SOCIAL CLASS

Australian politicians of the globalist caste will flat out deny that, in 2017, we have an entrenched class system which regulates, and in many ways undermines public life and the ability of citizens to politically organise on their own behalf.

To make our case for, dare we use the term “class struggle” in Nationalist politics we should first give our readers a simple explanation of class structures in contemporary society.

Logically, starting from the top, we have the monied families, those now fading clans of colonial aristocrats whose fortunes were made in the 19th and 20th centuries, on the markets, as graziers, miners or other entrepreneurial adventures.

It is hard to know how much influence such folk have nowadays, their exclusive clubs and rural, baronial cliques are, we are told, on the wane as the younger family members sell up the stations to the Chinese, or other foreign concerns and re-settle in the major cities.

The old families may still be influential, to a point, but they are rarely politically active anymore, beyond donating to, or fundraising for, the major parties; with a few exceptions the remaining graziers and sundry other bluebloods are no longer regularly sitting in Parliament.

In any case these “hidden hands”, if in fact, that is the way they choose to operate, are beyond the reach of grassroots activism, for the time being anyway; as dissidents push in from the margins toward the structures of power they may well reveal themselves, though the major parties would do all they could to screen off their benefactors and power brokers from the public gaze.

The Bourgeoisie are usually on the bottom of the second page of the Financial Review Rich List, they are typically well off and their influence stems from their control of the ebb and flow of, not only commerce but information. 

The Bourgeoisie are usually on the bottom of the second page of the Financial Review Rich List, they are typically well off and their influence stems from their control of the ebb and flow of, not only commerce but information. In this class, we find people who can move laterally through the key areas comprising the structure of power in this country: big business, government, the arts and media industry and academia.

The next, and more visible class would be what we often term the Bourgeoisie, taking the Marxist interpretation; these are the people who, subject to government rule, man the levers of the system of globalist capitalism, as we now know it.

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Bob Hawke and Alan Bond, wealthy yes, but also influential beyond the power of money

Members of this class, just as two examples would include people such as Malcolm Turnbull and Bob Hawke, though they may be spectacularly wealthy by working class standards their main power lies in their freedom of movement through these key decision making sectors of society.

Third on our list is the upper middle class, who could loosely be described as the people who keep those five key structures of power running on behalf of the bourgeoisie; they may be senior bureaucrats, lawyers, union officials, journalists or artists of one sort or another.

Well, known figures in the upper middle class are people of the calibre of Andrew Bolt, Waleed Aly, Peter Garrett, Dick Smith and so forth, people who have limited access to the structures of power but who have made a niche as demagogues, mid level entrepreneurs or successful artists.

Well-known figures in the upper middle-class are people of the calibre of Andrew Bolt, Waleed Aly, Peter Garrett, Dick Smith and so forth, people who have limited access to the structures of power but who have made a niche as demagogues, mid level entrepreneurs or successful artists.

It is in this class that we see values and ideology start to play a role in the social status of its members, rather than the raw power of wealth; we could argue that it is the class from which a lot of lower house MP’s, local councillors and, for want of a better term “community leaders” are drawn.

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Race, ethnicity and creed matter little in the upper classes

It is also at this level of society that race, religion and ethnic background start to really matter in determining social status; whereas the Bourgeoisie is largely blind to such concerns the upper middle class will routinely impose themselves, in a broad sense, as representatives of particular groups in society.

Of course, the politics of the upper middle class tend to be egalitarian, in that they are bound by ethics, codes of conduct and social mores by virtue of the fact that they, unlike the classes above them, have to make a living largely by their own enterprise.

The Middle Class, having a measure of financial security are able to contribute their time and a share of their resources to causes such as sporting clubs, schools, political parties, churches and other community projects. 

Their values are that of the shopkeeper, anyone who has the money can partake of their wares, however, they see themselves as protectors of this broad class of clientele and wish to maximise their sales by catering to every whim and taste of their customers.

So the upper middle-class, when active in the community and thus visible to the two lower classes will style themselves as benevolent and virtuous, taking up the causes of those perceived to be “less fortunate” in the name of equal opportunity for all, as long as everyone knows their station in life.

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The Australian Greens, a solidly Middle-Class outfit

We come then to the “middle”, whom we shall simply term the Middle Class, for the sake of clarity. These are the people who, while not struggling to make ends meet must still work for a living, generally as employees or sole traders; they may own one or two properties, be able to partake in leisure activities and political activism but they have very limited access to the structures of power save by appeal to those higher up the ladder.

The Middle Class, having a measure of financial security are able to contribute their time and a share of their resources to causes such as sporting clubs, schools, political parties, churches and other community projects. They are the rank and file party branch members, the activists, social justice warriors and club men who, while feathering their own nest are able to devote their energy to achieving specific communal goals at a grass roots level, as opposed to the abstract egalitarianism of the Upper Middle Class.

Below them is the Working Class proper, the skilled workers on salaries, university educated or qualified in a trade or profession in most cases they mirror the Bourgeoisie in terms of drive to succeed and financial self interest, but they are mostly apolitical and place little value on the abstract “virtues” of the Upper Middle Class.The Working Class will join trade unions and social clubs if it is in their interest but in general, they are apolitical; they are worldly enough know that they are cut off completely from the structures of power and they tend to resent to some extent those who are supposedly their betters, especially politicians.

The Working Class will join trade unions and social clubs if it is in their interest but in general, they are apolitical; they are worldly enough know that they are cut off completely from the structures of power and they resent, to some extent, those who are supposedly their betters, especially politicians.

This class of builders, office workers, junior public servants, consultants and sub-contractors are self-reliant in that they practice what might be called Anarcho-Syndicalism; they, for the most part, are able to set the price of their own labour and will form temporary, ad hoc partnerships and syndicates in which profits are made.\

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The Block, relatable working class archetypes for the mass media age

Generally, this class sees politics as means to an end for the upper classes and views government policy as something which is done to them, rather than for them, to that end there is widespread avoidance of “red tape” and corner cutting when it comes to compliance with rules and regulations.

This is the anarchic part of the Working Class make up if we take anarchy to mean self-rule as opposed to the nihilistic connotations of Bohemian “anarchism”; the anarchic worker, as far as possible, games the system and breaks the law insofar as those laws might inhibit his making a living.

This class of people, in general, will fiddle things to their own advantage in a self-centred fashion but not go overboard into outright corruption or the self-destructive criminality seen in the truly marginalised people, they are thus viewed with a degree of hostility by the Upper Middle Class

Marginalised people are the minimum wage slaves, the itinerants, contract workers, the disabled, pensioners and others who are purposely shut out of the financial-political power structure and spoken over by the middle and upper classes.

The final class of Australian we will call the Marginalised Class, as this is the description which most closely fits their situation, for the most part.

Marginalised people are the minimum wage slaves, the itinerants, contract workers, the disabled, pensioners and others who are purposely shut out of the financial-political power structure and spoken over by the middle and upper classes.

A person on the margins of society has no material security in comparison to the other classes, he doesn’t starve, but progress above the station of the casual worker or, in the case of an infirmity of mind or body, the social welfare recipient, is both extremely difficult and, nowadays increasingly rare.

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The SBS programme Struggle Street gave us an insight into the challenges, hopes and dreams of some of our most marginalised suburbanites

These are the people whose fragile economic lives are rendered precarious by globalism and who are viewed, in terms of their class, as an impediment to the ambitions of the upper and middle classes; we hear them described as idle, ignorant and quarrelsome, words which might have come from some 18th century nobleman as he contemplated “Les Miserables” on the streets.

We will conclude this article at the point of describing the present class structure with a view to creating an axis for discussion among Nationalists and our supporters; this analysis will be built upon and developed as a reference point as we explore strategies for building class consciousness and, as far as possible, class solidarity among White workers and marginalised people.

Due to class relationships and the antagonism of the upper classes toward working and marginalised people the only way forward is to start on the outside and clear the margins of all the political competitors, opportunists, Bohemians, criminals and controlled counter gangs imposed upon our people by the globalists.

Our talking points on what we call “margin-streaming” here come into play, where we attempt to build a political movement in the wilderness of suburbia, beyond the pale, with such resources and personnel as can be scavenged from the ruins of Globalist Cosmopolitanism.

 

USA: Demonstrators March In National Day Of Action On Immigrant Rights
A shadow puppeteer out on strike 

 

CTRL-LEFT ICONOCLASM IS PETTY AND DERIVATIVE

CTRL-LEFT ICONOCLASM IS PETTY AND DERIVATIVE

As the culture wars rage on, the Sydneyside Left have now outdone themselves in terms of boneheaded, historically illiterate dummy spitting.

The cretins have made a moonlight, anti-Australia Day graffiti raid upon several statues of historical significance, yet, simpletons that they are, they have managed to tag the wrong naval captain, the wrong colonial governor and the wrong monarch.

James Cook, what is more, made only short visits to Terra Australis, Lachlan Macquarie went home to London once his tenure was up and Queen Victoria, as far as anyone knows, never set foot upon her antipodean colony, none of them has any direct link to January 26, 1788.

Even more astonishing is the fact that all three were generally well disposed toward the native inhabitants of this new world, after the fashion of their time; Queen Victoria, in particular, was well regarded by her indigenous subjects, many of whom saw the monarchy as a mechanism of appeal against their treatment by often tyrannical colonial bureaucrats.

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The suspected Hyde Park vandal and his handiwork

Macquarie was even something of a progressive on race relations when he arrived in Sydney in 1810, in our time he would be regarded as a “social justice warrior” and reformer, no administrator is perfect but he was one of the good guys, all things considered.

Of course the picture formed of the monarch by naive Aborigines desperate for the intervention of a greater power to alleviate their poverty and perceived ill treatment was probably wide of the mark, it nevertheless remained a part of their post-colonial folklore until the rise of the currently fashionable, revisionist stream of Australian historical story telling in the early 1970’s.

The cretins have made a moonlight, anti-Australia Day graffiti raid upon several statues of historical significance, yet, simpletons that they are, they have managed to tag the wrong naval captain, the wrong colonial governor and the wrong monarch.

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A photo taken in 1938: Protesting Australia Day is not a new idea, you just didn’t see many Whites doing it back then

We would like to point out that this current fancy for iconoclasm among the Ctrl-Left is but another piece of reactionary, copycat behaviour influenced by equally awful and misguided pseudo-socialist groups overseas, particularly in the United States.

Readers will notice that nowadays everything the Australian branch of the Ctrl-Left does is an attempt to directly transplant rhetoric and fashions in activism from other societies; this is due to the fact that their senior members had abandoned the traditional, Maoist influenced but Australian centred tropes popular on the left from the mid-1960’s.

Seattle had a Black Bloc in 1999, so Melbourne had to have one in 2000, New York had Occupy Wall St in 2011, Melbourne and Sydney had to have squatter camps and sit ins as well; rinse and repeat for Black Lives Matter, Opposition to the Trump inauguration and lately a Charlottesville solidarity rally.

These people have no shame, many of the wrinkled faces in today’s Lefty rent-a-crowd flash mobs, we know for a fact, were avid “China Line” Marxist-Leninists in their youth, throughout the following two decades they cynically used the imagery, poetry and folk culture of colonial White Australia as their central motif, in the hope of awakening the “natural Socialism” of the working classes.

Fremantle lefties
Flash forward and every Hippy-Dip White is on the bandwagon, but for how long?

Their hypocrisy has no limit, we have covered, as one example, the hue and cry over the use of the Eureka flag by Australia First Party and the attempt by elements of the new Ctrl-Left to “reclaim” the image in the name of Communists past.

Seattle had a Black Bloc in 1999, so Melbourne had to have one in 2000, New York had Occupy Wall St in 2011, Melbourne and Sydney had to have squatter camps and sit ins as well; rinse and repeat for Black Lives Matter, Opposition to the Trump inauguration and lately a Charlottesville solidarity rally.

So how does that sentiment fit in with their current iconoclastic play-acting and their mad rush to publicly denounce every White explorer, squatter and would-be Bunyip aristocrat of the 19th century?

Nationalists see our history as a continuum, one unbroken line of events in which the whole provides the context for the constituent parts and examining events in isolation is regarded as a fruitless pastime which can only lead a person along the wrong path.

January 26, 1788, and December 3rd, 1854 are inseparable in our political philosophy, to denounce one and attach symbolic virtues to another would be akin to demonising the heroes of Kokoda in 1942 while idealising the A.I.F who fought on the Somme in 1916, only a schizophrenic or a con-artist could wrap their mind around that way of thinking.

Ben hall
Ben Hall, thanks to the Commos everyone who went to school in the 1970’s knows that he was hunted from his station and like a Dog shot down

Right there we have the heart of the matter, the Ctrl-Left, Lily White in hue as it is, comprises a bunch of con-artists and hysterical nutjobs at the top who gather the ignorant and gullible as their acolytes.

This year they are talking about tearing down monuments and going all INGSOC on our national folklore and like their innocent tribal ancestors the urban Blacks are lapping up the lamentations of Ben Quilty, Julia Baird and Bill Shorten.

Nationalists see our history as a continuum, one unbroken line of events in which the whole provides the context for the constituent parts and examining events in isolation is regarded as a fruitless pastime which can only lead a person along the wrong path.

Trouble is, in years to come these same people may well be engaged in another colonial revival in an attempt to capitalise upon the growing discontent among the White workers and marginalised people forced to live under the heel of globalist capitalism.

Do not be surprised, dear reader, if in a few years you emerge from Southern Cross Station to be greeted by a hippy with a Henry Lawson moustache, in moleskins and a leather hat inviting you to the Socialist Alternative wool-shed dance and bush poetry evening.

To a Nationalist who has lived among these progressive dopes for many decades, this is all well within the realm of possibility and those urban Blacks will once again be pushed back to the status of a novelty act in the next failed Leftist play for the soul of the nation.

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Even crappy lefty pub bands from the ’80s may be part of some theoretical Ctrl-Left attempt at Aussie cultural renaissance